Elizabeth
Roelands: Scholarship Writing Project
June 27,
2014
In 1620, when the Pilgrims landed on Plymouth Rock, they were seeking freedom
from oppressors in their homeland. They wanted a specific type of freedom,
which they would live, fight, and die to have. They wanted the freedom to
practice their religion unhindered, because they believed that theirs was true
Christianity, and that the Anglicanism forced upon them in England was not
right. They sought a Puritan version of Christianity, and wanted the religious
freedom to practice what they believed was true. Landing on Plymouth Rock, they
founded one of the first colonies in North America, and freedom of religion was
their basic principle. Today, North American society is still rooted in this
freedom of religion, because we have always stood for religious freedom and
tolerance, even when we do not agree with the faith of others, because of that
original quest for freedom that brought some of the first people here. Even
though many in our society have lost their faith in God now, even though most
do not go to church every week like their ancestors, religious freedom should
keep its status as a basic human right, simply because it was a pillar our society
was founded on. Who are we to undermine a founding principle of a nation?
While the story of the pilgrims is an American tale, simply because Plymouth
Rock is on American soil, it is still applicable to Canadians. Canada’s
foundation is slightly different, but still based on religious freedom. Our
nation’s first colonists, like America’s, wanted the freedom to practice
religion as they saw fit. Now, many in our nation defy that principle, claiming
that God either does not exist, or that religion is confining. The number of
people going to church weekly has declined significantly in recent years.
Though some prefer apathy, the principle of religious freedom should remain
unaltered. As human beings, we have the right to believe in something beyond
ourselves, and while we all have different manifestations of that belief, we
should be allowed to adhere to our interpretation of a higher power. A nation
has no right to regulate the belief system of its citizens; to do so is to
rebuild the Nazi Germany of the 1940s. Canada should maintain the right to
religious freedom that Canadians have always enjoyed.
However, religious freedom should not be an excuse for things that are utterly
profane or violent towards others. For example, things like the ancient Aztec
human sacrifices should not be permitted in civilized society, because they are
an abomination and a defiance of the dignity of human beings, doing violence to
the goodness of every life by ending one life before its time. As another
example, we could look at Satanism. It is a form of self worship, not a belief
in a higher power, claiming that all gods are fictional and we must only serve
our own needs, to please the carnal beast inside each of us. On the outset, it
may seem like a harmless belief system, which we as a society can tolerate.
Reading a little further on the church of satan website however, we find this:
“We Satanists are thus our own “Gods,” and as beneficent “deities” we can offer
love to those who deserve it and deliver our wrath (within reasonable limits)
upon those who seek to cause us—or that which we cherish—harm.” This is a
little more alarming, even though it does include the qualifier “within
reasonable limits”, because as a group of persons who are their own gods, how are
“reasonable limits” defined? There is no basis for morality, except each
person’s own good; so long as the individual’s needs and desires are being met,
anything is permissible. This is hardly a universally good moral code, for what
if one person’s desire is to be an ax murderer or a child molester? These
things are not legal in our country, but if the church of satan is allowed to
exist, under the umbrella of religious freedom, it would logically follow that
such actions would have to be allowed so that we are not discriminating against
someone on a religious basis.
The majority of our citizens could say that they are Christian, part of one or
another of the
Christian denominations, whether or not they maintain the faith they were given and practice the beliefs they were raised with. The common tendency to regard religion as something too confining for the average person’s life does not mean that our nation’s freedom of religion should become a part of our past. Our laws as a nation are based on Christian principles of ethics and morality; for example, stealing is illegal both because it is against the seventh commandment, and because taking another’s property denies them their right of ownership. Maybe our individual lives, generally speaking, are no longer based on the same Christian principles that our ancestors held, but there are still some who enjoy the little freedom of religion that still remains in Canada.
Christian denominations, whether or not they maintain the faith they were given and practice the beliefs they were raised with. The common tendency to regard religion as something too confining for the average person’s life does not mean that our nation’s freedom of religion should become a part of our past. Our laws as a nation are based on Christian principles of ethics and morality; for example, stealing is illegal both because it is against the seventh commandment, and because taking another’s property denies them their right of ownership. Maybe our individual lives, generally speaking, are no longer based on the same Christian principles that our ancestors held, but there are still some who enjoy the little freedom of religion that still remains in Canada.
Although Canada’s Christian value system claims to espouse religious freedom
for all, there are still some Christian groups that are not allowed to follow
their beliefs. For example, Catholics are persecuted, to a certain extent, when
they attempt to follow the statutes of the faith as they should be followed.
Catholics are called bigoted and intolerant for standing against homosexuality
and abortion; authentic Catholicism is no longer permitted despite today’s
campaigns against judgement and intolerance. For a society against religious
persecutions, there are too many persecutions happening on the basis of
disagreement in beliefs. Rather than agreeing to disagree and accepting that
everyone believes different things, we get angry with those who believe
different things, insisting that they must be wrong because they are different.
This phenomenon may be related to the decline in the number of people going to
church on a weekly basis. We as a society have lost our roots in the Christian
moral code, and have more trouble loving our neighbors than we used to have.
Others may be wrong, but they are still human beings made in the image of God
that have inherent dignity based on their existence, not on the belief system
they adhere to.
Some have lost their faith due to the fact that religious groups have rules
that members are asked to follow, and many would say that to be required to
follow a rule is not to be free. However, freedom is not that which allows a
person to do anything he chooses at any time; freedom is the right to do what
is just. Freedom includes the freedom to do something, but also the freedom
from coercion from outside sources. We are truly free when we fulfill our
nature as human beings, choosing our proximate good, without being forced into
anything by another. Each person’s conscience is formed through the lessons
learned in childhood and early adulthood, and we must be given the freedom to
follow our conscience in society; to do what we believe is right.
While many of our citizens in Canada have lost their faith, or refuse to be
part of a religious community because of the “rules”, religious freedom must
still be a part of our nation’s law code. We have to correct the errors made in
the name of religious freedom, and right the wrongs done by a lack of
acceptance, but there is still a need for religious freedom in our society. To
remove that freedom is to sentence those who do still believe in a higher power
to the persecution of those who no longer believe. Having faith should not
subject a person to pain or wrongdoing. Canada is a multicultural society, and
as such, we have people of a vast number of different faiths as our citizens.
All should be allowed to practice their religion as they see fit, even though
they may be different from those around them, so long as they are not
inflicting harm on others. Every religion in accordance with the just public
order, serving the common good, should be allowed in Canada. We cannot undermine
the freedom of religion that caused our ancestors to make the long and arduous
journey across the ocean to the New World, though they left behind all they
knew in the process. If religious freedom was important enough to make a
difficult journey to a new land and start a whole new life, it should remain
just as important in the society built by those who left home in search of that
freedom.
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